2015/01/10

Being Charlie Hebdo

Islamophobia Isn't Like Homophobia


In the years since I wrote this entry here 8years ago, the world has become just that little bit more volatile. Back then Islamophobia was a new word. Now it has gained currency - much in the way that a general acceptance of such things as Anti-Terror laws have become acceptable. I guess etymologically speaking Islamophobia would mean a fear of Islam. It doesn't mean hatred of Islam, but if we are to believe Yoda, fear leads to anger and anger leads to hate so we're two steps away from hating on Islam if we admit we're phobic, under that schema.

Based on the recent events in Paris where 12 journalists and cartoonists were shot to death by terrorists, it seems to be a legitimate fear to possess.

8 years ago, I joked that the term likens Islam to spiders, heights and homosexuals. I kind of stand by that. I'm not a big fan of the way the term is bandied about in shows like Q&A as if the term actually has some definitional - and therefore epistemological - truth to it. I wince every time I hear some talking head on the TV mentioning it, whereas the term Homophobia never struck me as odd in the same way. It really is a little like Muslims want to get a pass on the same identity-politic basis as LGBT people - even though their own religion wants to stone LGBT people. I smell hypocrisy there.

I guess whoever coined the term did so in the hope that if you could identify the phobia, you can smoke out the prejudices; which is exactly what the term homophobia has done for the gay community. If anything the construction of the term homophobia is even more precarious than Islamophobia because what we really mean by a homophobe is not somebody who fears homosexuality, but somebody who has gone straight on to hating on homosexuals. Even allowing for the more precarious construction, the term homophobia has allowed the world to move in to a direction where there is genuine emancipation of the LGBT community so in some sense there is hope yet for the term Islamophobia.

Be that as it may, the problem of all this is that terms like 'Islamophobia' force you into accepting a version of their identity politics, even if you don't accept identity politics at all. Identity politics is a pretty crappy tool. You can only claim so much ground arguing on behalf of the specific conditions of your birth. You can argue a position right up to equality, but arguing for exceptions is going to get you in trouble. Identity politics is at its core, pretty dumb. Ultimately it's the business of showing your scars and saying "somebody pay up or else back off".

I'm sorry, I'm done buying bullshit. I don't want more identity politics - my own included - when there already is enough in the world. I want more honest appraisals of what real equality means and how it gets achieved. And I dothink it gets achieved through such things as Freedom of Expression (heck, as much as it gets held back by religious dogma, but that's a separate topic). So if anybody calls you an Islamophobe, your answer should be "I'm not stupid enough to buy into your identity politics". If they shoot you for that answer, I guess that would be the point. They want the conversation to go to the Sword or the Koran.

All the same, the claim is that mocking the Prophet is simply not acceptable. That it's somehow reasonable for fatwahs to be put upon Salman Rushdie or that it is somehow understandable that people get so angered they go and shoot a bunch of cartoonists.

The law applies to us equally. There's no scope for identity politics based exceptions. That's how "equal in the eyes the law" works. So if somebody goes around shooting people, regardless of the perceived provocation, they have go before the law. And if they argue in court that cartoons were enough provocation to commit acts of murder, then they may find society and its values are dead set against you. And this would have nothing to do with their religion being belittled or persecuted. This is basic law-&-order kind of stuff. There isn't going to be some exception in French Law or European Law that is going to make this kind of thing okay.

If holding to equality makes somebody an Islamophobe, then maybe the fears are well-founded.

Takes Two To Terrorise

This business of shooting the editorial staff at Charlie Hebdo could have been carried out by once person. In which case we might have involved the lone-nut theory; yes, the same one I invoked with the Martin Place Siege. The, "that's not an act of terror because it's just one person." argument. I've been wondering a little about that call but I'm a little less certain of it now. I am now thinking that maybe we have a fear of the possibility that terror acts carried out by one suggests each and every individual is potentially a terror threat. And if that were true we would opt to abandon trust and liberty and give into our darkest xenophobic needs.

If anybody on their own is a terror cell then we have to start building a category outside of the individual and say "all muslims are potentially terrorists". It flies in the face of our own tolerance to say such things. So we opt with saying the lone gunman is a nutter. It may not even be true, when properly diagnosed.

Two brothers on the run with guns however constitutes a legitimate terror cell. This seems to be our acceptance of things base on events at the Boston Marathon as well as this week's Charlie Hebdo massacre. I guess it takes two people to have a conversation, which could then be characterised as a conspiracy. A lone person talking to himself is by most social counts, more crazy than conspiratorial.

'We' Do Terrible Things - But Do We Deserve What We Get?

One of the discussions I had this week in the aftermath involved talking about what the Colonial powers of the 19th century - that is Western Europe and Russia and the USA - still do today in the middle east. For a start the USA supports Israel and Israel isn't exactly a joy for the Arab world. Then there are the puppet regimes with dictators that dominated the second half of the Twentieth century. Name like Hussein, Gaddafi, Mubarak, Assad, tell us exactly how problematised the Arab world has been for a overlong time. Those countries have fallen into various states civil distress and in all these cases they offer up terrible choices.

We found out that much as we dislike Saddam Hussein, his government was stable enough to keep the waring factions from erupting into violence. We found out in Egypt that the alternative to a military government was the Muslim Brotherhood who essentially ruled in a way that made things worse, and whose democratic credentials quickly paled. Libya is oner-reported but it doesn't seem like things are getting better there, and Syria is in a terrible civil war where the enemy of our enemy ashore Assad, is ISIL. Even without the issue of religion - ignoring it outright, even - the Arab world is filled with difficult political issues.

The argument offered to me this week was that 'we' in the West are dropping bombs and insulting their prophet. That we should be more understanding when they rise up and exact their vengeance. As if Charlie Hebdo and its irreverent cartoons were just too much to bear; that this magazine constituted just provocation.

I have no problem with the notion that their grievances are legitimate. I have immense difficulty accepting that the terror act in paris this week is a legitimate act of war or defiance. At some point we are responsible or our own actions. These guys knew what they were doing. It doesn't matter that bombs are falling Syria or drone strikes are happening in North Pakistan or that Iraq and Afghanistan are in strife, if you live in Paris (or Boston or Sydney).
Yes, it's political. But it's shitty politics.

There Is A Problem With Islamism

This is hard to write because I have Muslim friends, but you're allowed to disagree with friends. My own reading of the Koran is mostly idle interest and morbid curiosity. There are parts of history where Islam found tremendous high points worthy of admiration and awe. Even so I'm really troubled by the way it keeps expressing itself in the contemporary world with violent bursts.

Bill Maher was seen in an interview talking about the problem of Islam as a religion and in it he has an interesting point. This is a religion where they behead people in Mecca for falling-out of religion. It's violently hostile to secular thinking. As Maher notes, it's amazing the world doesn't look at this a bit closer and harder. It would be like crucifying people in the Vatican forecourt for lapsing as Catholics.

Islam is ideologically opposed to our tolerance, even of Islam itself. Even though we talk about moderate muslims who are not violent benighted majority the 1billion-plus believers on the planet, at its very core is this beheadings at Mecca. There are crazy off-shoots of all the religions. Christianity alone has things like the Ku-Klux Klan and the Westboro Baptists Church but they are fringe. There are militant Buddhists in Burma rounding up and persecuting Muslims in Myanmar - but that is fringe stuff too; in the main Buddhism at its core is temples and tourism and selling trinkets. Hinduism, and Confucianism, alike have their odd violent fringes but it's not central to the practice.

Looking into Islamism at its core is like staring in to 8th century Dark Ages thinking in the desert of Arabia. it's unflinchingly uncompromising and brutal. It's so extreme one can think we're lucky they didn't enshrine cannibalism. There isn't a heart that says "turn the other cheek". It's "mock our prophet and we come shooting."

If we are indeed small-'l' liberals, it is worth considering how tolerant one must be to tolerate that which would kill you for your tolerance. Because that's a principle at stake. Our credo for tolerance says we believe in Freedom of Expression and standing by the cartoonists who lampoon Islam. They believe it's their duty to retaliate against the words (and especially images) with violence. It keeps coming around to the same collision point. If we're strictly talking the ideas, then Islam has a problem.
Yes, we're phobic for a reason.


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